| Papers Invited
for the Rahner Consultation in 2012
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The theme for the CTSA 2012 Convention is
“Sacrament/s and the Global Church.” Karl Rahner’s sacramental theology is
integrally connected to his Christology, his ecclesiology, his theology of
symbol and mystery, and his understanding of the mysticism of everyday life,
as well as his numerous writings on the seven sacraments of the Roman
Catholic Church. The Karl Rahner Society invites papers for the upcoming
2012 convention on Rahner’s contributions to our understanding today of
Sacrament and Sacraments in the Global Church.
The proposal should be
between 200-500 words and should include the name, institution, and contact
information of the author/s. If authors require any AV equipment, they must
clearly state this need in their proposals. Please submit the proposal to
Heidi Russell (Loyola University Chicago) via email
hrussell@luc.edu. The deadline for proposals is September 1, 2011 and
the notification date will be September 24. |
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Andreas Batlogg, SJ will speak about Rahner's insight into
the saints' "hidden brisance." |
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The Subversiveness of the Saints
Jesuit Andreas Batlogg,
the Research Director for the Karl Rahner Archiv in Munich, spoke about
Karl Rahner's view of the saints at the Annual Convention of the Catholic
Theological Society of America at the Fairmont San Jose on June 10, 2011.
Rahner not
only viewed them as exemplary figures, Batlogg argued, but also as
"subversives." In other words, their radical commitment to the gospel
indicated a world beyond themselves, namely, the world of God's grace.
Batlogg's paper was presented to the "Rahner
Consultation" as part of the annual convention of the
Catholic Theological Society of America. Paulette Skiba (Clarke College) convened
the session, and Jessica M. Murdoch (Villanova University) moderated it.
Participants were also invited to the Rahner
Breakfast on June 11.
Apart from their
authentic witness to the Christianity, the lives of the saints contain what
Batlogg called "a hidden brisance" or friction. They rubbed up against
the assumptions of the everyday Christian life in their time. In his
paper, entitled How
Subversive Are Saints Allowed to Be?, Batlogg probed this hidden
brisance. “How well-behaved,” he asked, must they be to get canonised? Which Saints and Blessed are mentioned by Rahner explicitly and
why? What are “anonymous saints”? What can we learn from the Church's
Saints?
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Peter Joseph Fritz will present his paper
on "Mary and the Saints in Rahner." |
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Mary and the Saints in
Rahner
The 2011 Karl Rahner
Consultation also featured a paper entitled “Between
Center and Periphery: Mary and the Saints in Rahner,” by Peter Joseph
Fritz, the Edward Sorin Postdoctoral Fellow at the University of Notre Dame,
and Assistant Professor at the College of the Holy Cross.
The paper focused on
Rahner's Mariology (particularly his 1951 manuscript on Mary's Assumption)
and his theology of the saints as exemplifying his overall way of doing
theology. Certain moves Rahner made resist fixing a single, stable core for
Catholic theology and life, said Fritz. Rahner's approach contrasted with others from
Rahner's and our own day. Fritz's paper argued that in avoiding a fixed center
of theology and instead setting the center in motion, Rahner enacted
Catholicism's constitutive ethos: openness to the numerous facets of God's
revelation and various paths toward human fulfillment. |
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Jesuit Father Leo O'Donovan will speak
about Rahner's recognition of the saints. |
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Holiness in Time and Eternity Leo O’Donovan, SJ
(Georgetown University)
made the third presentation at the
Karl Rahner consultation, entitled
“Where Are the Saints?
Karl Rahner on Recognizing Holiness in Time and Eternity.”
The role of saints
in the church was a major concern for Karl Rahner throughout his life, said
O'Donovan, and
he treated the saints from a wide range of viewpoints: their embodiment of
God’s promises, their complement to institutional structure, the question of
intercessory prayers, etc. The topic of the saints becomes a prism,
said O'Donovan, through
which to glimpse the entirety of Rahner's theology.
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